Valentine's Day
History
Numerous early Christian martyrs were named Valentine. Until 1969, the Catholic Church formally recognized eleven Valentine's Days. The Valentines honored on February 14 are:
Valentine of Rome (Valentinus presb. m. Romae): a priest in Rome who suffered martyrdom about AD 269 and was buried on the Via Flaminia. His relics are at the Church of Saint Praxed in Rome. [5] and at Whitefriar Street Carmelite Church in Dublin, Ireland.
Valentine of Terni (Valentinus ep. Interamnensis m. Romae): He became bishop of Interamna (modern Terni) about AD 197 and is said to have been killed during the persecution of Emperor Aurelian. He is also buried on the Via Flaminia, but in a different location than Valentine of Rome. His relics are at the Basilica of Saint Valentine in Terni (Basilica di San Valentino).
The Catholic Encyclopedia also speaks of a third saint named Valentine who was mentioned in early martyrologies under date of 14 February. He was martyred in Africa with a number of companions, but nothing more is known about him.
Some sources say the Valentine linked to romance is Valentine of Rome, others say Valentine of Terni.[citation needed] Some scholars (such as the Bollandists[citation needed]) have concluded that the two were originally the same person. In any case, no romantic elements are present in the original Early Medieval biographies of either of these martyrs.
An overview of attested traditions relevant to the holiday is presented below, with the legends about Valentine himself discussed in the end.
February fertility festivals
Though popular modern sources link unspecified Graeco-Roman February holidays alleged to be devoted to fertility and love to St Valentine's Day, Jack Oruch has demonstrated[4] that prior to Chaucer, no links between the Saints named Valentinus and romantic love existed. Thus whether or not in the ancient Athenian calendar, the period between mid-January and mid-February was the month of Gamelion, was dedicated to the sacred marriage of Zeus and Hera is immaterial.
In Ancient Rome, February 15 was Lupercalia, an archaic rite connected to fertility, without overtones of romance. Plutarch wrote:
Lupercalia, of which many write that it was anciently celebrated by shepherds, and has also some connection with the Arcadian Lycaea. At this time many of the noble youths and of the magistrates run up and down through the city naked, for sport and laughter striking those they meet with shaggy thongs. And many women of rank also purposely get in their way, and like children at school present their hands to be struck, believing that the pregnant will thus be helped in delivery, and the barren to pregnancy.[6]
The word Lupercalia comes from lupus, or wolf, so the holiday may be connected with the legendary wolf that suckled Romulus and Remus. Priests of this cult, luperci would travel to the lupercal, the cave where the she-wolf who reared Romulus and Remus allegedly lived, and sacrifice animals (two goats and a dog). The blood would then be scattered in the streets, to bring fertility and keep the wolves away from the fields. [7] Lupercalia was a festival local to the city of Rome. The more general Festival of Juno Februa, meaning "Juno the purifier "or "the chaste Juno," was celebrated on February 13-14. Pope Gelasius I (492-496) abolished Lupercalia.
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